Monday

Purple Juzu


This Juzu is handmade with Colbalt Blue glass beads. These prayer beads are approximately 22 1/2 inches in length. The body is approximately 12 inches long and each tasseled end is approximately 5 inches from the parent bead to the end. Click the "buy now" button below to purchase for $35.00.

An additional $8.00 shipping fee will be added on during check out. Your Juzu will be shipped US Priority Mail (Estimated delivery 3-4 business days) insurance is included in S&H.

*International customers: Please contact for shipping rate*








Aqua Blue Juzu


This Juzu is handmade with Colbalt Blue glass beads. These prayer beads are approximately 22 1/2 inches in length. The body is approximately 12 inches long and each tasseled end is approximately 5 inches from the parent bead to the end. Click the "buy now" button below to purchase for $35.00.

An additional $8.00 shipping fee will be added on during check out. Your Juzu will be shipped US Priority Mail (Estimated delivery 3-4 business days) insurance is included in S&H.

*International customers: Please contact for shipping rate*




Dark Smoke Gray Juzu


This Juzu is handmade with Dark Smoke Gray glass beads. These prayer beads are approximately 22 1/2 inches in length. The body is approximately 12 inches long and each tasseled end is approximately 5 inches from the parent bead to the end. Click the "buy now" button below to purchase for $35.00.

An additional $8.00 shipping fee will be added on during check out. Your Juzu will be shipped US Priority Mail (Estimated delivery 3-4 business days) insurance is included in S&H.*International customers: Please contact for shipping rate*






Colbalt Blue Juzu




This Juzu is handmade with Colbalt Blue glass beads. These prayer beads are approximately 22 1/2 inches in length. The body is approximately 12 inches long and each tasseled end is approximately 5 inches from the parent bead to the end. Click the "buy now" button below to purchase for $35.00.

An additional $8.00 shipping fee will be added on during check out. Your Juzu will be shipped US Priority Mail (Estimated delivery 3-4 business days) insurance is included in S&H.

*International customers: Please contact for shipping rate*







Wednesday

Brief History of SGI (Part 2)

Soka Gakkai International

The Soka Gakkai (literally, "Society for the Creation of Value") was founded in 1930 by educator and author Tsunesaburo Makiguchi as a group of reformist educators. Makiguchi drew inspiration from Nichiren Buddhism to develop the organization into a broader-based movement focused on the propagation of Buddhism as a means to enable people to tap their inner potential and ultimately reform Japanese society. Facing oppression from the Japanese militarist government, Makiguchi and his closest follower Josei Toda were arrested and imprisoned in 1943 as "thought criminals"; Makiguchi died in prison in 1944.

After his release, Toda promoted an active, socially engaged form of Buddhism as a means of self-empowerment--a way to overcome obstacles in life and tap inner hope, confidence, courage and wisdom. He used the term "Human Revolution" to express the central idea of Nichiren Buddhism, that all people are capable of attaining enlightenment in this lifetime.

Toda was succeeded as president in 1960 by Daisaku Ikeda, who further developed the Soka Gakkai as a movement of empowered, socially engaged Buddhists. Soka Gakkai International (SGI) was founded on January 26, 1975, as a worldwide network of Buddhists dedicated to a common vision of a better world through the empowerment of the individual and the promotion of peace, culture and education. Under Ikeda's leadership, the SGI has developed into one of the largest Buddhist movements in the world, fostering and promoting grassroots activities in areas such as nuclear abolition, human rights and education for sustainable living. It currently consists of 90 independent affiliated SGI organizations and has 12 million members in 192 countries and territories worldwide.

*Information courtesy of www.sgi.org

Tuesday

Brief History of SGI (Part 1)

History of Buddhism

Buddhism originates from the message of Shakyamuni, also known as Gautama or Siddhartha, who lived in the Indian subcontinent around 2,500 years ago. Born as a prince, Shakyamuni left his life of luxury on a spiritual quest to understand the four sufferings of life: birth, sickness, aging and death. Eventually he awoke to the true nature of life and became known as the Buddha or "awakened one."

His teachings were later compiled into sutras, and numerous schools of Buddhism sprang up as the teachings spread from India after his death. The Buddhist tradition embraced by SGI members is based on Mahayana Buddhism, the tradition which spread northwards through China and Korea to Japan.

Nichiren, a 13th-century Japanese priest, researched all available Buddhist texts and asserted that theLotus Sutra encapsulates the heart of Buddhist teachings. This sutra reveals that a universal principle known as the "Buddha nature" is inherent in all life. Nichiren established the practice of chanting Nam-myoho-renge-kyo to bring forth this potential, which enables each individual to overcome life's inevitable challenges and develop a life of wisdom, courage and compassion.

*Information courtesy of www.sgi.org

Monday

Experience: Hearing With My Eyes

Another great experience from Gakkai Experiences Online.

Hearing With My Eyes
By Kenwood Dennard


Hi, my name is Kenwood Dennard. I’ve been practicing Nichiren Daishonin’s great Buddhism for 11 years, 2 months, and 11 days. During this time, I have had countless beautiful heartfelt experiences with this amazing Gohonzon! These experiences have truly deepened my faith and strengthened my determination for my goal for the future: worldwide peace and happiness ... Kosen Rufu!

My Buddhist practice has dramatically revolutionized every aspect of my life from personal relationships to education, finances, family, friendships, and on and on. This time, I’d like to tell you how one important aspect of my life has shifted in a very beautiful and concrete way: developing APPRECIATION! This sense of appreciation wells up in me now bigger than ever, and has shifted from the vague to the specific and from the theoretical to the practical.

I was born 70% deaf and it has been a fundamental source of embarrassment and shame ever since childhood. I was often met with a barrage of silly questions about my hearing aids, questions like “Ewwwww — what’s that thing on your ear?”

I always gave a stock answer, saying that those things in my ears were hearing aids — they are something like glasses, only instead of being for the eyes, they are for the ears. Once I started to practice Buddhism, I began to appreciate myself more and take care of myself more: I used to lose my hearing aids constantly. That has changed. I used to listen very haphazardly, having a “que sera sera” attitude. Now my Buddhist practice has helped me to be able to focus more and listen very intently.

Of all the careers in the world, I had to pick an ironic one: music! Ever since I was three years old, I have played music. Recently, I had to memorize some music for a band I was playing with and I was having tremendous difficulty. Usually I just make up my own spontaneous music –– especially my favorite, jazz! But in this case, it was a pop music band that employed me. The bandleader wanted me to memorize the music quickly and not rely on reading the music. I tried, but it was very difficult.

Then I chanted daimoku and had a revelation that I was in the habit of using my intellect to remember the music, instead of listening carefully using my EARS to remember the music. I guess I was afraid to rely on my ears. Well, I decided to rely less on reading and more on listening and playing along with a videotape of the band. I had tremendous difficulty focusing my mind on listening to the same piece of music over and over again, and I was also struggling not to look down on the type of music it was. I chanted to overcome my arrogance. Bit by bit, it worked: I abandoned distractions and laziness and forced myself to memorize the music.

It was so difficult to discipline myself that, more than once or twice, I was actually in TEARS from the effort. I just wanted to curl up with a TELEVISION SET and space out! It had come to the point where the important Los Angeles performance was approaching, but I still had not completely memorized the music. The manager pulled me aside and explained “we know your playing ... you are a famous jazz drummer. We have great respect for your work. This band, however, is a pop band. We need you to learn the exact drum parts from the CD ...” He was sincere and straightforward and I did not want to let him down.

The manager arranged for an expensive rehearsal studio for me to rehearse in and I rehearsed and rehearsed and rehearsed. I used no sheet music, but, by the end of a long rehearsal day, I still hadn't memorized all the simple details. At the urging of a friend and someone I was introducing to Buddhism (Peter), I rented the studio for a second day at my own huge expense to continue my memorization process, playing along with the videotape on a huge screen with huge speakers! I listened and played along and worked and worked, and still I was missing important details of the music — and I was running out of MONEY! I was chanting daimoku under my breath and moving forward with 100% effort; but soon my rehearsal time came to a close. Then, as I was paying the bill, the studio offered me additional time into the night for a BIG discount. Almost free of charge! I said "Hai!" Yes, I'll take it!

And I was able that night, finally, to play the whole show from memory almost perfectly. The next day, relying on my new-found confidence and my determination concerning my ears, I announced I would not be needing the music stands because I would play the show from memory. The bandleader seemed impressed and happy.

Then came a strange and sudden obstacle: My left hearing aid started making an unbearable loud noise. Next, all of the sudden, it just stopped working altogether. It had taken a lot of courage for me to announce that I would rely on my ears instead of reading the music — and now the hearing aid was completely inoperable. Now I had to rely on listening to the singer, but she was resting her voice during the rehearsal, so I could hardly hear her voice for my cues. Plus the entire mix in my monitors sounded wrong. The monitors were crucial now, whereas before it didn't matter as much, because all I had to do was read what was on the paper. So I struggled to maintain a high life condition and ask for what I needed (I couldn't be meek, by the way; I had to stand up for what I needed amidst some confusion).

Well, I finally got through the rehearsal which, surprisingly, despite my personal challenges, went very well. That night, the performance was indeed a smashing success. The manager told me that the band was able to secure new jobs partly because of my excellent performance.

The following night in Vancouver we had another exhilarating performance . . . I was genuinely enjoying the entire experience. I was able to make eye contact and have so much fun with the singer and the bassist and the guitarist and the backup vocalist and the brass, etc. I was sweating and grooving. I felt an explosive joy and deep bond with the bassist bandleader.

At the end of the show the bandleader said: “You have made me reeeeeeeally happy!” I found that deeply gratifying, since the purpose of our Buddhist practice is happiness. Also the bandleader said, regarding my performance (and I must add he is very strict concerning details), “Trust me, it was PERFECT!!!!!!” Yeeaay! Oh, by the way, the band I was playing with is very popular; they’ve sold 25 million records in Japan alone.

I feel I have made great new friends and experienced a real treasure of the heart. The bandleader and singer were so sincere that I really didn’t mind working so diligently to make the music sound good. I feel such a huge sense of appreciation to my practice for enabling me to focus and have such a great experience. Instead of appreciating only the good stuff like I used to, I appreciate those obstacles I had too.

During my Christian upbringing, I used to appreciate Godliness, but not humanness. Now, in accordance with the Oneness of Person and Law, I appreciate my entire life including my humanity! I appreciate having a deeper sense of hope and personal responsibility. With the Gohonzon, my faith is more concrete. I devote myself to the concrete law of Nam Myoho Renge Kyo — the Gohonzon, not some vague concept of what God is or the universe or spirit. I appreciate the actual concrete experiences I am having with people!!

In 1994 Daisaku Ikeda, the president of the SGI, included me in his guidance, mentioning that Kenwood Dennard is partially deaf. Again in 2002, he mentioned me in his guidance. Sensei (as he is known) said Kenwood has to try harder than others. He uses his eyes to hear. I was again embarrassed and ashamed when I heard that — but now, thanks to Sensei’s compassionate guidance, I am confident that I can be proud of my struggles to encourage and inspire others. To me, my experience means my hearing is not only improved, but I’m USING it better, too! And so my determination is to “do my homework” and resolve my obstacles, and spread this appreciation for Nam Myoho Renge Kyo all around the world for the rest of my life! I am chanting for my hearing to improve and I’m chanting to show actual proof of hearing the world’s cries for happiness and peace just like Bodhisattva Wonderful Sound.

For a short video of Kenwood Dennard playing the drums click HERE